My, isn’t that a long title.:)
A few days ago a friend of mine pointed me to John Stauffer’s essay on black Confederates, which, as noted, was a slightly updated rehash of a presentation he made in 2011.
The essay was problematic, to be kind, in two respects.
First, Stauffer clearly and deliberately mischaracterized the perspective of several people, including Ta-Nehisi Coates, Kevin Levin, and yours truly, on black Confederates. That’s simply scholarly malpractice, and I’m surprised that in ensuing discussions that some scholars who declare that they are all about various research approaches to history did not call him out on that. None of the people Stauffer targeted have ever argued that there were no black Confederates. Nor have they denied that there were not substantial numbers of enslaved blacks who accompanied Confederate armies in the field. All have acknowledged that some free blacks, many of them along the Gulf Coast (New Orleans stands out as the best example) volunteered their services as soldiers to the Confederacy in 1861. There are other instances of people defined as black in southern society who fit the definition of “soldier” held by the Confederates at the time (these scholars resist retrofitting 21st century definitions on 19th century service, as they should). And, of course, they note the debate over enlisting enslaved blacks in the Confederate army in 1864-65, as well as the Confederate policy of impressing enslaved blacks into military service as well as the presence of slaves accompanying their masters in Confederate ranks.
To say otherwise is to misunderstand, mischaracterize, misrepresent, or simply lie, or to demonstrate sheer scholarly incompetence. Why any reputable scholar would tolerate such behavior or seek to excuse it puzzles me.